Tips Sign haven for Muslim women

Diposting oleh : Garenk Punk | Dirilis : 4:09 PM | Series :
Tips Sign haven for Muslim women is:

    
Pray five times a day,
    
Sawm of Ramadan;
    
Keeping pubic,
    
Obedient to their husbands.
If a woman, who was able to keep his religious obligations and opportunities above, so she deserves paradise Allooh سبحانه وتعالى in the day of judgment.
The evidence is: shohih hadeeth narrated by Imam Ibn Hiban, from Abu Hurairah رضي الله عنه. said, Rosuulullooh صلى الله عليه وسلم said: "If a woman praying five times (obligatory prayers), sawm during Ramadan, Fortify (keep and maintain) cock, and obedient to her husband, then said to her: Come thou (woman) into heaven from whichever door ".
So when looking for tips Sign haven for women is four cases mentioned above. That is, for a woman to go to heaven do not have to wage Jihad, to go into battle, holding a gun, and so on. Rosuulullooh صلى الله عليه وسلم said: "Jihad is a woman's pilgrimage".
That was enough for her.
Therefore, we must apprehend the meanings worship for four women to the cause. There are some differences, which are discussed in the book Ahkaamun Nisaa '(Laws of femininity). For example, women with prayer praying men there is little difference.
1. Place of Prayer for Women.
For women, the more hidden the afdhol prayers. Prayers women are better at home than in a mosque. While both men have prayer in congregation in the mosque. For a man who is not fard prayers in the mosque, but no udzur, then he sinned. Even if he left off praying 'Isha and Fajr, not in the mosque, then according Rosuulullooh Muhammad صلى الله عليه وسلم part of it is a sign of hypocrisy.
So men have to leave the house (prayers in the mosque), except for voluntary prayer. Praying women are better at home. If a woman praying in his room was better than the outside of his room. However, if women want to pray in congregation in the mosque, should not be prohibited.
Rosuulullooh صلى الله عليه وسلم said: "Do not be a servant of God forbidden woman praying in the mosque".
This means that women should pray at the mosque, but it was no better than he was praying at home. Meaning, she was more hidden, the more ter-hijab from the view of men, then it is more shalihah. He also could not see the man. That's called Muhshon. That was ordered by Allooh سبحانه وتعالى.
At the time of Siti 'Aisyah رضي الله عنها was just saying that if if Rosuulullooh صلى الله عليه وسلم know what the woman in this age, they certainly forbidden to go to the mosque. Though it was in the days of Siti 'Aisyah رضي الله عنها still alive. What about today?
Among the cases that could be underlined: If the current Muslimat generally go to the mosque from the house to the door of the mosque, mosque or they just plain frock, foot-shirted no legs, no head veiled (hijab), clothes bermode, even may wear perfume (fragrance-Haruman) etc, so will his prayers then covered with a white mukena. Prayers, they came out of the mosque dressed as before when departing. Know that like it do not (not) teaching Rosuulullooh صلى الله عليه وسلم for women.
The girl if she had dressed with a dark color. Not necessarily black, but dark colors are important, dim, not conspicuous. So it is not attractive to men. So you as a father, grandfather, uncle, husband or guardian of a woman, later will be asked in the next, why do your women cover nakedness do not you tell?
For those who had the Koran in schools, there is a book of lessons Safinatunnajat name. On pages 5-7 will be found that the women in prayer may open the face and palms. So women should not open the face and the hands while praying. Beyond the means of prayer should be closed. If only Safinatunnajat Madzab attributed to Shafi'i, who said she Indonesia bermadzhab Shafi'i, it is no stranger when she was covering her face and hands. And there is no difference of opinion among the scholars, that she had to close her legs.
Different opinions are in need of covering her face and palms of the hand or not. Some of the scholars said: Instead of covering her face and closed palms. Some other scholars said: Compulsory covering her face and palms. No third opinion, only two opinions that's all.
While about closing the distance, no opinion of the scholars that the law should cover that leg, sunnah, mandatory or makruh, especially unclean, no. All agreed that women's feet are awrah which must be covered. Therefore, we must understand these laws.
2. Not allowed Athan.
The woman should not be proclaimed Adhan. As for men everywhere when about prayer must be prayer.
3. When the congregation.
When praying in congregation, the priest and ma'mum position different from the position of women priests and ma'mum for men. Imam women should be flush with the front rows, no more rows in front of the leading edge.
4. When Imam Wrong.
When Imam praying one, the male pilgrims rebuked him saying: "Subhaanallooh". Then the priest must remember that he is wrong, then correct themselves or at the end of the prayer prostration Sahwi. While the worshipers when the woman reprimanded the wrong prayer leader is not with words but with a clap of the hand with the palm of the hand.
So it shows that there are differences in men's prayer and women. So pray for women should be assessed. Especially about Ahkamunnisa (Laws of femininity). O woman, she must learn how to pray, not exactly the same as men.
While women pray when prostrating, "should hand tightly to his body, the hands do not stretch like a man" is opinion. The truth is: Prayer is like a woman when prostrate men, too, which stretches the hand. There is no teaching that women should pray while prostrating hugged her, not tenuous. There is no such teaching. Because Rosuulullooh صلى الله عليه وسلم did not teach her how to pray specificity.
Also warning for Muslim Women: Just because her prayers at home, then his prayer own way. For example, by clicking-akhirkan prayer time. Prayer is not at the beginning of time. It should not be so. Prayer must remain at the beginning of time. Because at the end of the prayer time was threatened with hell Weil. Word Allooh سبحانه وتعالى:

    
{فويل للمصلين (4) الذين هم عن صلاتهم ساهون (5)}
Meaning:
(And hell Weil for those who pray, those who neglect prayer.). The scholars interpreted that the intended interpretation Saahun (negligence) was praying at the end of time. Why then people akhirkan prayer time, threatened with hell Weil. Be careful, do not because it was busy raising children, or others, and prayer at the end of time.
Shaum For Women.
Unlike sawm sawm women with men. The women shaumnya mandatory one month, but not least the shaumnya not less than one month, due to absence.
Understandable because they are absent, the Haid (menses). For those who Haid, should not shaum because shaumnya illegal, and they have to Qadha shaum. So sawm of Ramadan is obligatory for women, except for those who udzur, such as pain, Safar (a long journey), menstruation or childbirth, or pregnant or Murdhi '(breastfeeding).
Maintaining penis.
Means pubic woman moved like tergeraknya dick. Allooh سبحانه وتعالى says in Surat An Nuur verse 30:

    
{قل للمؤمنين يغضوا من أبصارهم ويحفظوا فروجهم ذلك أزكى لهم إن الله خبير بما يصنعون}
Meaning:
"Tell the man the man who believed:" Let them hold (beat) his views, and maintains his cock, that will make for greater purity for them, surely Allah is Aware of what they do ".

 
Demikan also paragraph 31:

    
{وقل للمؤمنات يغضضن من أبصارهن ويحفظن فروجهن ولا يبدين زينتهن إلا ما ظهر منها وليضربن بخمرهن على جيوبهن ولا يبدين زينتهن إلا لبعولتهن أو آبائهن أو آباء بعولتهن أو أبنائهن أو أبناء بعولتهن أو إخوانهن أو بني إخوانهن أو بني أخواتهن أو نسائهن أو ما ملكت أيمانهن أو التابعين غير أولي الإربة من الرجال أو الطفل الذين لم يظهروا على عورات النساء ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن وتوبوا إلى الله جميعا أيه المؤمنون لعلكم تفلحون}
Meaning:
"Say to the believing women:" Let them hold his views, and his cock, and they do not show her jewelry, except for a (regular) appear thereof. And let them put her veil fabric to her chest, and not to show her jewelry except to their husbands, or their fathers, or their husbands' fathers, or their sons, or the sons of their husbands, or their brothers, their men, or sons of their brothers, or the sons of their sisters, or Muslim women, or the slaves that they have, or the servants of men who do not have the desire (for women) or children who have not understanding of women's private parts. And let them be known jewelry banged kakinyua they hide. And ye repent to God, O you who believe that you are lucky ".
So both men were told to maintain the genitals, the woman also told to maintain pubic. By Allooh سبحانه وتعالى all (men and women) were lust.
Even if a woman is abandoned by her husband in the street jihad Allooh go to war, then men (soldiers) should be sent home to his wife (his family) when they are 3 months old. Having to "feed" his wife.
Voluptuous wife should also be considered (note), a maximum of three months.
Then Umar bin Khathab time pad every Muslim soldiers sent to war, three months should be withdrawn and replaced with others to continue the jihad. So rotating.
It shows that women also bersyahwat. They also have a claim. So if a married man can not fulfill the demands (jima ') to his wife, then he is not obliged to marry. Women (wives) are entitled to ask for a divorce. That is, all (men and women) had lust. According Rosuulullooh صلى الله عليه وسلم lust shall be maintained. So men have to subdue his views, as well as women. Men should maintain pubic wanitapun similarly. Maintaining pubic question is maintaining the function. Including maintaining physical genitalia called Sunnah Fitrah, as mentioned by Rosuulullooh صلى الله عليه وسلم: Halkul 'aanah, meaning shave, shave the hair around the genitals. It is Sunnah Fitrah.
Meanwhile, when the lust of men in turmoil, and not have a wife, then it is advisable to sawm (fasting Sunnah). Hadeeth, Rosuulullooh صلى الله عليه وسلم said: "O young men whoever among you has the ability, should you get married. If you are not able to marry, should he shaum, because in it there is shaum control ".
It shows that the lust to be controlled right from within itself and also from outside, ie by shaum and maintain vision.
But in reality people in Indonesia is not conducive to it. Because everywhere men and women mixed into one. In public transport are also men and women mixed together, coincide. Even the bus driver (Busway) was a woman. Offices are also many female employees. Even within each walimah or reception, the guest book keeper or reception as well as women, and they are decorated, given the perfume, the perfume. That is not allowed. The statute Haram.
Because the eye is first door towards adultery, if not controlled. Therefore women should be maintained. That's not a human word, but the word Rosuulullooh صلى الله عليه وسلم.
To the obedient husband.
Obey means not disobey. Obey the opposite vice. Obedient is to obey her husband. It is a sign of a woman who shalihah. Rosuulullooh صلى الله عليه وسلم said: "Women who shalihah is a woman when her husband is considered attractive, if he obeyed orders husband, if her husband was traveling, he would maintain wealth and honor".
To the obedient husband is heaven for women. If only she had not done all kinds (adventurous), then the four cases mentioned above it has been guaranteed paradise by Allooh سبحانه وتعالى. In the Hereafter will be invited to such a woman: Please enter Paradise through the door you want.
But the reality today, obedient to their own husbands are reduced, thinned. Due to several factors, namely:

    
Ignorant (stupid, do not know), considered the husband and wife did not have rights and obligations. And husbands and wives is worship. That is, that men and women want to go to heaven to get married. Therefore hendakya realized that the husband had the right and had an obligation. Similarly, the wife has the right and had an obligation. What is the duty of the husband to the wife, and the wife the right to be the duty of the husband. If this is not known by the husband and wife (as ignorant, stupid, do not know) then it becomes a problem in the family. For example, when the husband is not (less) able to provide maintenance to his wife, and then came the turmoil.
    
Male factor alone. For example, the male did not educate themselves in order to become a shalihah wife. Brother, demanding his wife, but he did not give a good consumption. Because that women become shalihah, not directly so, but must be taught, given good advice, given the record books or lessons to be women shalihah. Invited Koran, revealed how a true Muslim family is like, what kind of environment sholihah, dstnya.
    
Material affairs. For the husband to make a living. Sometimes the wife is also a living, but there is no obligation in the shari'ah for women to earn a living. The man who is able to be a living husband. If you are not able to provide for his wife, just quit being a husband. Instead mendzalimi kid, return it to his parents. But today's working women, there is a good awareness that he wanted to help ease the burden on families. But it ended up being one, the work of women belong to the woman and the work of men in (the husband) belongs to the husband. Finally, competing with each other. From here the emergence of competition in the material. Who shares higher, the right to set policy. Then the material to size. The woman became unruly. And that such was not true. Thus it is not taught by Islam. What is clear, if the wife wants to work must consent from the husband. Women should not work outside the home if they meet the following requirements:
a. Guardian permission (husband).
b. No mixing (of men and women of two or more people mix one room).
c. In the field. For example, women up and down the mountain, the way it did not fit with her femininity. Women's work shall be in accordance with the work of women.
d. Desperately needed. Perhaps because her husband died, she had to provide for her children.
It is the door to heaven for women, and do not rebel, because it means that if the rebellious sinners. Immoral to Allooh سبحانه وتعالى, because it does not comply with what is given by the husband. And men do not get cocky, arbitrary dzalim do to women, simply because it was authorized.
Women are allowed to steal the husband opened the purse out of the knowledge her husband, when her husband is miserly. Because it is not sufficient to provide for, and he much money. Then the wife of a husband may not take the money needed just to spend the day. Limited to one day shopping needs. There should be more.
My husband is not a matter within the family lost and won, but the guidelines are right and wrong. If the husband really should be followed, because it is the truth that followed. Truth is more entitled to be followed. If husband immoral, should not be followed.
Tips to-2: Doing Education Pencukupan Livelihoods Three Girls or Sister. That is, if we want to go to heaven and we have three daughters or three sisters, then that is the door to heaven for us.
In the saheeh hadeeth narrated by Imam Abu Ya'la Al Muushily in his Musnad from Anas bin Maalik رضي الله عنه, Rosuulullooh صلى الله عليه وسلم said: "Whoever has three daughters or three sisters, she was devoted to Allooh and enforce laws Allooh to the three women, then that person is with me in paradise ". Rosuulullooh صلى الله عليه وسلم said as she showed two index finger and middle finger, that sit side by side.
The meaning of these hadith are those who keep the three women and he directed them to educate and not just provide for the physical, that person will be together (side by side) with Rosuulullooh صلى الله عليه وسلم living in paradise.
In another narration, Rosuulullooh صلى الله عليه وسلم said: "Those who educate and provide for a woman, until she was grown and married, then I will go to heaven with him like this." While he showed two index finger and middle finger.
That is a huge reward for anyone who could educate her properly in accordance with the teachings of Islamic law to be grown and married.
Tips to-3: When Someone Has Dead Son, and of the child, then he should be patient.
Hadith Rosuulullooh صلى الله عليه وسلم: "Those who are patient, resilient, hope of reward, caused the death of three children, he entered into heaven". Then there are friends, she was a woman who asked: "O Messenger of Allah, what about the two children?". Rosuulullooh صلى الله عليه وسلم said: "Two children can".
In another hadith narrated by Imam An Nasaa'i and Ibn Hibban, Rosuulullooh صلى الله عليه وسلم said: "It is not a Muslim, he had three children and had not yet reached the age of legal age, but Allah will enter two of them (father and mother) into heaven, because God loves them. "
Meaning, the wisdom of the hadith that:

    
In it there is the element of patience.
    
Husnudzon (prejudiced either) to Allooh سبحانه وتعالى, when the child was taken by Allooh سبحانه وتعالى.
    
Receive taqdir. That it is the provision of Allooh سبحانه وتعالى. No way Allooh سبحانه وتعالى determine and decide, unless there is something good in view Allooh سبحانه وتعالى. Therefore, it must be accepted.
All that is Aqidah. Patience is Aqidah. The cleric said: Patience is half of faith. Should husnudzon to Allooh سبحانه وتعالى. There should be no prejudice to Allooh سبحانه وتعالى. Similarly received taqdir, is Aqidah. If all of that in mind, it is actually a part of the right to receive the gift of Allooh سبحانه وتعالى. The person receiving the best of Allooh سبحانه وتعالى.
Tips to-4: Assuring People Orphan's in Heaven.
In a hadith narrated by Imam Bukhari in Shahihnya, from Sahl bin Sa'ad, Rosuulullooh صلى الله عليه وسلم said: "I and the person who ensures orphans in Paradise like this". (While he showed two index finger and middle finger).
That is, people who guarantee orphans are in heaven with Rosuulullooh صلى الله عليه وسلم. The definition of guarantee is to preserve and educate so mature. Not just to pay school fees, or any clothes. The definition of guarantee is all the necessities of life, educated adult to child.
So if we are people who airy sustenance, not to rebuke berencanalah orphans, instead we are encouraged to care for and guarantee.
Understanding children orphaned by the Shari'a is the widowed father, (not his mother), until the child is of legal age (approximately 15 years). More than that age then it is called an orphan.
Before the discussion, we announce that this afternoon (Monday, May 28, 2007), there was a text message from our fellow Muslim brothers in Papua, and this is a concern we all, contents: Please prayer and the support of the Muslims and Muslimat to our friends at Muslims Jayapura in a bid rejection of legislation (Local Regulation, red) that sets Manokwari city of Manokwari as gospel, which prohibits:

    
Women wear veils.
    
Adhan should not be aloud.
    
Doing the construction of mosques.
    
etc..
That's the news from our brothers in Papua sudara threatened. It is not enough only with prayer, but with real support for them. That apparently Sunnatullooh, when pagans were minorities living in the midst of the Muslim majority, they always demanded great tolerance. Must live together, side by side comfortably. But when they become the majority, then the Muslims would be suppressed.
An example is Spain. If there is anyone whose name smells Muslim names, were killed. It was an example in history. So if there is legislation in Manokwari as mentioned above, it means they have to start over history. So should we have a passion to rise, the minimum is pray for our brothers, because they are part of our body. Gratitude that we can help as well as to support our brothers in Manokwari be anything, so they get taufik of Allooh سبحانه وتعالى and Allooh سبحانه وتعالى abort the draft, because it makes the harm to the Muslims.
Question:
Are the consequences for women who have done the above four cases, but he was not wearing a headscarf sendri completely and correctly? Did he may be in danger of hell Weil as described above?
Answer:
Islam is a unity. So if the four cases as mentioned above, does not mean the others (other deeds) is not necessary. The sense is, all that men should also be done by women. And especially for women is plus as mentioned above.
So if a woman is not veiled, or headscarf only occasionally, because the veil is considered culturally, when the veil is Islamic law for all human women. There should not be saying that hijab culture. So when there is a break, a woman out of the house without proper hijab, then she did Rosuulullooh صلى الله عليه وسلم is a whore. And it is haraam.

Last Episode

SLOT IKLAN 300x260

Tag :
Anda Sedang Membaca Tips Sign haven for Muslim women, Anda Sedang Berada di Artikel Tips Sign haven for Muslim women, Artikel terkait dengan Tips Sign haven for Muslim women, Anda bisa Share Artikel Tips Sign haven for Muslim women Jika menarik.
0 Komentar untuk "Tips Sign haven for Muslim women"